The Creator — An Endless Journey Through When Even Time Did Not Exist
Author: Naqshbandi Islamic Store
Purpose of this Blog
This blog aims to provide seekers a single, deeply nourishing resource on creation, the hidden order of reality, the nature of miracles and duʿā, the unseen spiritual hierarchy, and the outcomes of creation (Qiyāmah). It blends reverent Qur’anic exegesis, authentic Prophetic narrations, classical tafsīr, Sufi metaphysics, and modern scientific parallels — all while centering the transmissions and sohbahs of Mawlana Shaykh Muhammad Nazim al-Haqqani (may Allah sanctify his secret).
Who will read and benefit?
- Naqshbandi murīdīn & Sufi students seeking contextualized sohbah teachings.
- Muslim readers wanting Qur’anic and hadith perspectives on creation and the unseen.
- Interfaith seekers & science-minded readers who wish to see coherence between modern physics and Sufi metaphysics.
- Scholars and researchers who want a referenced compilation of sahabah, tafsīr, and Naqshbandi commentary.
The Foundation: Al-Hayy, Al-Qayyūm & the Secret of “HU”
Standing at the edge of “before”
هُوَ الأَوَّلُ وَالآخِرُ وَالظَّهِرُ وَالْبَاطِنُ — “He is the First and the Last, the Manifest and the Hidden.” (Qur’an 57:3)
The question “what was there before time?” is not merely metaphysical: it is the heart’s call to return. The Creator existed beyond time; time itself is a created veil. Understanding this is the first step of the seeker.
Al-Hayy — The Ever-Living
Al-Hayy is the origin of every life. He is not alive in the way contingent beings are alive; He is the sourcefulness of life itself. The Qur’an pairs this Name with Al-Qayyūm (Ayat al-Kursī, Qur’an 2:255).
“Al-Hayy is the pulse of existence — every living thing is a sip from this Ocean.”— Mawlana Shaykh Muhammad Nazim al-Haqqani (sohbah excerpt). Source & transcript: Mercy Oceans — selected sohbahs (PDF). (Sohbah reference: mercy-sohbah collection; Lefke/Cyprus occasions; excerpt cited from the Mercy Oceans collection.)
Al-Qayyūm — The Sustainer
Al-Qayyūm is the One who keeps every instant intact. Without Al-Qayyūm, the cosmos would not simply pause — it would dissolve. Mawlana Nazim emphasized the lived sense of being sustained: remembrance awakens the soul to perceive this continuous sustaining.
“The unseen renewal of the cosmos — ‘every day He is in a new manifestation’ — is the work of Al-Qayyūm.”— Mawlana Shaykh Muhammad Nazim al-Haqqani (sohbah teaching). Source & transcript: Mercy Oceans — selected sohbahs (PDF).
HU — The Divine Pronoun and the Breath of Return
In Sufi practice “HU” points to the Essence beyond the Names. Mawlana taught an inner breathing practice: receive the gift (Allāh) on the inward breath, release HU on the outward breath — a living dhikr that roots the body in Divine presence.
“HU is the returning whisper of existence; inhale Allāh, exhale HU, and your heart becomes a miḥrāb of presence.”— Mawlana Shaykh Muhammad Nazim al-Haqqani (sohbah excerpt). Source & transcript: SufiLive — “The Universe Is Concealed Within You” (sohbah transcript).
| Attribute | Meaning | Role in Creation | Reference / Sohbah |
|---|---|---|---|
| Al-Hayy | Ever-Living | Origin of life | Mercy Oceans (Shaykh Nazim sohbah collection). PDF |
| Al-Qayyūm | Self-Subsisting Sustainer | Maintains existence now | Shaykh Nazim sohbahs (Mercy Oceans). PDF |
| HU | Divine pronoun (Essence) | Return & inner presence | SufiLive transcript: “The Universe Is Concealed Within You.” SufiLive |
The Spiritual Command “KUN” and the Unfolding of Creation
إِنَّمَآ أَمْرُهُٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ — “His command, when He intends a thing, is only that He says to it, ‘Be!’ — and it is.” (Qur’an 36:82)
First Emergence: Light Before Matter
Classical Sufi cosmology and many Prophetic narrations indicate the first created reality as Light — often termed Nur Muhammad (the Light of Muhammad ﷺ). From that luminous source the Pen (Qalam), the Preserved Tablet (Lawh al-Mahfūz), the Throne, and the layered worlds emerged.
“The first emergence was light — then the Pen, then the Tablet. Creation proceeds from Word to form.”— Mawlana Shaykh Muhammad Nazim al-Haqqani (sohbah excerpt). Source: SufiLive — “Secrets of Other Galaxies” (sohbah transcript).
“KUN” — Spiritual Order and Natural Principles
The command “KUN” is the single Divine ordinance that sets in motion both spiritual and physical laws. From a Sufi perspective:
- Light (Nur) forms the blueprint of being;
- Spiritual realms (angels, jinn, malakūt) precede visible matter;
- Physical laws express deeper spiritual principles — a truth modern science begins to touch when it discovers that matter is condensed energy.
Interconnectedness & Access
Creation is an integrated web. Saints, prophets and angels—by Allah’s permission—can perceive and sometimes change states in this web. Mawlana Nazim taught that capable awliyā, by Divine permission, may “see” who, what, and where a reality exists and — if allowed by Divine will — even effect change (karāmāt).
“Everything is connected with everything else; if you touch one atom, the whole universe feels.”— Mawlana Shaykh Muhammad Nazim al-Haqqani (sohbah excerpt). Source: SufiPathOfLove — Oceans of Mercy & Power (sohbah extract).
Mega Wisdom Behind Endless Creation (Science & Sufi Metaphysics)
This section places Sufi metaphysics beside modern science: quantum entanglement, multiverse ideas, holographic principles, cosmic expansion — and shows how classical Sufi thought and Qur’anic signs already pointed toward many of these realities.
Prophetic Order — Quick Reference Table
| Order | Reality | Note |
|---|---|---|
| 1 | Primordial Light (Nur Muhammad ﷺ) | First spiritual manifestation; source of prophetic reality |
| 2 | The Pen (Al-Qalam) | Records destiny and decrees |
| 3 | Lawh al-Mahfūz (Preserved Tablet) | Divine record beyond time |
| 4 | ‘Arsh (Throne) | Supreme center of Majesty |
| 5 | Kursī | Encompassing authority |
| 6 | Seven Heavens & Seven Earths | Layered realities — see tafsīr below |
| 7 | Angels & Jinn | Spiritual beings preceding material humans |
| 8 | Adam & Humanity | Vicegerency (khalīfah) and moral responsibility |
Science ↔ Sufi Metaphysics — Comparative Table
| Modern Science | Sufi / Islamic Parallel | Insight |
|---|---|---|
| Quantum entanglement | Tawḥīd & interconnectedness | Non-locality echoes spiritual unity of creation |
| Multiverse / Bubble universes | Seven heavens & earths; Shaykh Nazim’s “endless universes” | Divine creativity extends beyond observed cosmos |
| String theory / extra dimensions | Lahut, Jabarut, Malakut layered realities | Both posit dimensions beyond sensory perception |
| Holographic principle | World as projection of Divine Names | Dunya as a mirror requires spiritual unveiling |
“Every galaxy has a unique name and everything in it is glorifying the Lord of Creation! The Creator may create water for every galaxy, but it is not like our water.”— Mawlana Shaykh Muhammad Nazim al-Haqqani (sohbah excerpt). Source: SufiLive — “Secrets of Other Galaxies”.
Seven Heavens & Seven Earths
Classical tafsīr (Ibn Kathīr, Al-Ṭabarī) and Sufi commentaries describe each heaven as a plane of light and function. The Miʿrāj narrative shows the Prophet meeting earlier prophets in ascending heavens, reaching Sidrat al-Muntahā as the final boundary.
| Heaven | Inhabitants & Spiritual Meaning |
|---|---|
| 1st | Nearest cosmos; Adam (AS) motif; beginning of human story |
| 2nd | Isa & Yahya — mercy & renewal |
| 3rd | Yusuf — beauty & manifestation |
| 4th | Idris — knowledge & ascension |
| 5th | Harun symbolism — guidance & administration |
| 6th | Higher lights & unveiling |
| 7th | Sidrat al-Muntahā — boundary beyond which created speech cannot pass |
Miracles & Duʿā: The Secrets of Divine Response
Qur’anic Miracles — Table of Signs & Wisdom
| Miracle | Qur’anic Reference | Spiritual Secret |
|---|---|---|
| Moses’ staff → serpent | Surah Ṭā-Hā (20:20ff) | Inner trust transformed into signs of authority |
| Splitting of the sea | Surah Ash-Shuʿarā (26:63) | Creation bends to Divine Will when faith stands firm |
| Birth of ʿĪsā without father | Surah Maryam (19:16–21) | Divine creation is not bound by causal chains we assume |
| Healing & reviving by ʿĪsā | Surah Āl ʿImrān (3:49) | Life & death are in Allah’s power; prophets are conduits |
| Ibrāhīm’s fire became cool | Surah Al-Anbiyā (21:69) | Material elements obey the Divine command |
| Moon split (prophetic sign) | Surah Al-Qamar (54:1–2) | Cosmic sign of prophetic authority |
| Isrā’ & Miʿrāj | Surah Al-Isrā (17:1) & Hadith | Travel beyond space & time; unveiling of higher heavens |
Sufi Karamāt — Saints & Their Wisdom
| Karamah | Saint / Source | Wisdom |
|---|---|---|
| Walking on water / stopping waves | Imam ʿAbdul Qādir al-Jīlānī (hagiographies) | Purity of heart lifts one into higher law |
| Feeding multitudes from small | Reported for various saints | Barakah makes scarcity abundant |
| Kashf (unveiling of hidden matters) | Awliyā’ across tariqahs | A polished heart reflects Divine secrets |
| Instant spiritual travel (tayy al-arḍ) | Naqshbandi & other reports | Ruh’s travel permitted as Divine mercy |
Secrets Behind Acceptance of Duʿā — Ordered Logic
- Call & Response (Qur’anic promise): “Call upon Me; I will respond” (40:60). Duʿā is an invitation and a covenant.
- Forms of answer: immediate; delayed (mercy/discipline); or substituted with something better.
- Purifying conditions: sincerity (ikhlāṣ), halal provision, means (tawāfuq), salawāt on the Prophet ﷺ, times of acceptance (last third of night, day of Arafah, between adhan & iqāmah).
- Transformative logic: sometimes duʿā changes you — your heart, your state — which is truer mercy than an external change.
“Miracles are not to show power, but to teach faith. Duʿā is the highest miracle because it changes the written Tablet by Allah’s mercy.”— Mawlana Shaykh Muhammad Nazim al-Haqqani (sohbah excerpt). Source: Mercy Oceans (PDF).
Duʿā & Science — Resonance, Entanglement & Observer Effect
Modern physics suggests non-local connections and observer-dependent phenomena. Sufi insight long affirmed that hearts interact with the cosmic order. Duʿā acts as focused spiritual observation — by Allah’s permission it rearranges possibilities. Mawlana Nazim used metaphors describing the heart’s cry as having cosmic consequence (see Sohbah transcripts).
Seven Golden Duʿās Every Seeker Should Know
| Duʿā | Text (Arabic & English) | Context | Secret |
|---|---|---|---|
| Istighfār | أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ — “I seek forgiveness from Allah the Magnificent.” | Daily cleansing | Removes veils and prepares the heart for acceptance. |
| Salawāt on the Prophet ﷺ | اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ — “O Allah, send blessings on Muhammad.” | Opens Divine mercy | Gateway to the acceptance of other duʿās. |
| Āyat al-Kursī | Qur’an 2:255 (recite) | Protection & awareness | Central verse of Divine Throne; spiritual shield. |
| Duʿā of Yunus | لَا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ — “There is no god but You… I was one of the wrongdoers.” (21:87) | Distress & repentance | Absolute tawḥīd in darkness; immediate relief. |
| Ḥasbunā Allāh | حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ — “Allah is sufficient for us; best Disposer of affairs.” | Facing fear | Complete reliance on Divine plan. |
| Duʿā of Mūsā | رَبِّ اشْرَحْ لِي صَدْرِي — “My Lord, expand my chest.” | For courage & clarity | Opens the heart for Divine tasks. |
| Surah al-Fātiḥah | Entire surah (recite) | Daily guidance | “Mother of the Qur’an” — comprehensive guidance & healing. |
The Possible Existence of Other Universes
The Qur’an and classical tafsīr speak of seven heavens and “the like of them” in earths (Surah 65:12). Sufi metaphysics names the higher realms (Lahut, Jabarut, Malakut, Nasut) — together suggesting a multi-layered cosmos. Mawlana Shaykh Nazim repeatedly used the phrase “endless oceans of universes” to help students imagine the vast scale of Divine creativity. The following is an expanded mapping.
Seven Heavens
| Heaven | Inhabitants & Function |
|---|---|
| 1st | Nearest cosmic plane, stars, beginning of human prophetic story |
| 2nd | Hosts of mercy; prophets such as ʿĪsā and Yaḥyā (symbolic) |
| 3rd | Beauty & manifestation (Yūsuf symbolism) |
| 4th | Knowledge & spiritual ascent (Idris symbolism) |
| 5th | Administration & divine record |
| 6th | Heightened lights & unveiling |
| 7th | Sidrat al-Muntahā — boundary of created knowledge |
Seven Earths
- Adim — the visible earth; human habitat.
- Basit — realm of hidden beings (jinn) and different forces.
- Thaqil — denser realms with heavier physical conditions.
- Zahir / Batn — hidden dimensions overlapping our reality.
- Matmura — storerooms of mystery and rizq.
- Asfal al-Safilin — lowest layers; domains associated in tafsīr with punishment realms.
Shaykh Nazim Notes on Other Universes
- “Every universe is a drop in Allah’s oceans of Power.” — Mawlana Shaykh Nazim (sohbah). Source: SufiLive — “Secrets of Other Galaxies”.
- He taught that saints and prophets can be shown other universes by permission, and that many creatures may exist in forms and laws different from ours. Source: Mercy Oceans (Shaykh Nazim sohbah collection).
- He urged humility: material feats (spaceflight) are small next to spiritual entry into hidden worlds. Source: Mercy Oceans & Sohbah transcripts.
Comparison Table — Science vs Sufi Cosmology
| Modern Science | Sufi / Islamic Parallel | Meaning |
|---|---|---|
| Multiverse / Bubble universes | Seven heavens & earths; endless universes (Shaykh Nazim) | Many worlds beyond our observable cosmos |
| Quantum entanglement | Secret bond between hearts / Divine unity | Non-locality as echo of spiritual oneness |
| String theory / extra dimensions | Lahut, Jabarut, Malakut | Higher layers accessible by unveiling |
| Dark matter & energy (unseen majority) | Rijāl al-Ghayb & hidden spiritual forces | Unseen sustainers physically and spiritually |
Spiritual Hierarchy — Cosmic Managers of Creation
| Rank / Title | Function |
|---|---|
| Ghawth (Qutb al-Aqṭāb) | Supreme helper of the age — axis of mercy |
| Qutb (Pole) | Hidden saint who balances spiritual order |
| Abdāl (Substitutes) | Forty saints maintaining balance |
| Awtād (Pillars) | Four saints sustaining the corners of the world |
| Nujabā / Nuqabā / Rijāl al-Ghayb | Hidden classes of saints and protectors |
Mawlana Shaykh Nazim taught that the identities of Qutb, Ghawth and many of the hidden stations are normally veiled. He sometimes hinted that his own master, Shaykh ʿAbdullah al-Daghestani, held a high maqām; many disciples believe Mawlana Nazim himself carried such stations in his age, but the names remain hidden publicly to protect the saints and preserve the purity of intention. The Naqshbandi teaching is that these stations always exist but remain known only by Allah and by those whose hearts are opened. [Sohbah collection, see: SufiLive & Mercy Oceans]
The Outcomes of Creation — Qiyāmah & Beyond
Qiyāmah — The Great Unveiling
The Qur’an explains that the heavens will be folded and the Book will be opened (Qur’an 21:104). But beyond cosmological renewal, Qiyāmah is the complete unveiling of every soul: what you did, what you intended, the state of your heart will be shown and every nafs will meet its consequence.
Fates of Souls — States & Outcomes
| Nafs (Soul State) | Outcome |
|---|---|
| Nafs al-Ammārah (Commanding) | Purification in torment until turning to Allah |
| Nafs al-Lawwāmah (Blaming) | Judgment but saved by sincere turning to Allah |
| Nafs al-Muṭmaʾinnah (Peaceful) | Return in pleasure: “O tranquil soul, return to your Lord pleased and pleasing.” (Qur’an 89:27-30) |
| Nafs al-Kāmilah (Perfect) | Station of prophets/awliyā’ — direct proximity |
Mawlana Shaykh Nazim often emphasized that Qiyāmah starts the moment of death for each soul — a personal unveiling precedes the universal sunset. The great outcome of creation is sublime: either eternal nearness or purified return by the decree of Allah.
Hazrat ʿAlī’s Wisdom on Creation
- “Whoever knows himself knows his Lord.” — a map of microcosm and macrocosm (Nahj al-Balāgha).
- “The creatures whose ears are inward lay eggs; those whose ears are outward give birth.” — a natural observation used as spiritual metaphor.
- “This world is a bridge; pass over it but do not build your house upon it.” — a moral reminder of the transient field of creation.
Creation Song of Praise — A Universal Hymn
Verse 1 Before the stars were named, before the pages turned, Before the breath was given, before the lamps were burned, There was the One, HU — the Ever Living, the Light, In silence He said, "Be," and day was born from night.Creation Song — Bilingual (Arabic & English)
| English | العربية |
|---|---|
| Allah… Allah… O Maker of light and shadow, | اللّٰهُ… اللّٰهُ… يا خالقَ النورِ والظِّلالِ، |
| Eternal One before all time, | يا أزليًّا قبلَ الزمانِ، |
| O Living, Sustainer, mystery of being, | يا حيُّ، يا قيُّومُ، يا سرَّ الوجودِ، |
| You say “Be” — and it becomes. | يا من تقولُ للشيءِ: «كُنْ» فيكونُ. |
| Glory be to You, none but You, Most Merciful, Most Compassionate. | سُبْحانَكَ، سُبْحانَكَ، لا إلهَ إلا أنتَ يا رحمنُ يا رحيمُ. |
| You said “Be” and the cosmos was born, You formed the spirits, the earth, the heavens. | قُلتَ كُنْ فَكانَ الكونُ، خلقتَ الأرواحَ، والأرضَ، والسَّماواتِ. |
| Your Prophets are lamps of guidance, Your Saints the keys of mercy. | أنبياؤُكَ مصابيحُ الهُدى، وأولياؤُكَ مفاتيحُ الرَّحمةِ. |
| Muhammad — Your Beloved, the Highest; Love is a light that never fades. | محمّدٌ حبيبُكَ الأعلى، والحبُّ نورٌ لا يَخبو. |
| We are Your poorest servants, We raise our hands in prayer — | نحنُ عبادُكَ الفقراءُ، نرفعُ الأكُفَّ بِالدُّعاءِ، |
| Guide us, forgive them, unite us in the chamber of Oneness. | اهْدِنَا، اغفِرْ لَهُم، اجْمَعْنا على مِحَرابِ الوَحْدَةِ. |
FAQs — Common Spiritual Questions & Answers (Creation / Before Time)
A: It means the Divine reality existed without beginning. Time itself is created; Allah’s Essence is not bound by past, present or future.
A: Many Islamic sources and Sufi interpretations mention the Primordial Light (Nūr), the Pen, or the Divine Command “KUN” as the first manifestations.
A: A Sufi concept describing a first luminous reality which manifests prophetic reality. It is considered the spiritual origin of creation in many Sufi texts.
A: Science and Sufi metaphysics speak different languages: science maps phenomena; Sufism describes inward realities. Many see parallels (quantum non-locality vs spiritual unity), but methods differ.
A: KUN (Be) is the Divine command that actualizes possible reality into existence — both the first creation and ongoing sustaining of worlds.
A: The Qur’an’s “Lord of the worlds” and tafsir idea of many heavens/earths leave open the possibility of many created realms; Sufi masters like Shaykh Nazim described “endless oceans of universes.”
A: Angels are created beings with different existential laws; many hadith indicate they experience reality in ways unlike humans, often beyond our temporal measures.
A: To know and worship Allah, to test, and to manifest Divine Names. Sufis add: creation is a mirror for those who seek the Beloved.
A: Sufi reports say that by Divine permission the purified soul may be shown other worlds or traverse states (tayy al-arḍ and kashf).
A: Layered spiritual and cosmic planes described in Qur’an and hadith; each heaven hosts different stations and inhabitants (prophets, angels).
A: Classical tafsīr speaks of seven earths layered below or alongside ours; Sufis also interpret them as inner stations of being.
A: Yes — the Pen (al-qalam) and the Preserved Tablet (lawh al-mahfūẓ) are referenced as instruments/records of Divine Decree.
A: Sufi cosmology terms for layers of existence: Lahūt (Divine Essence realm), Jabarūt (Realm of Power), Malakūt (Kingdom/angelic realm), Nasūt (human/material realm).
A: Yes — many spiritual seekers regardless of faith find Sufi metaphors useful for inner transformation and ethical guidance.
A: Some draw analogies: Duʿā is a focused intention; quantum theory shows observer-related effects. But spiritual causality is by Divine will, not scientific mechanism.
A: Spiritual ranks of saints: Abdal (substitutes) maintain balance; the Qutb (pole) is the spiritual axis of an age; identities are usually veiled.
A: Generally such names remain concealed; Shaykh Nazim hinted at stations carried by his masters but public declaration is rare for wisdom and protection.
A: The Pen inscribes decrees on the Tablet; this establishes a divine order while still allowing for human choice and prayer’s effect according to wisdom.
A: The Qur’an mentions the “original covenant” (alastu bi-Rabbikum); Sufi texts refer to pre-existence of souls in a spiritual field — ultimately known by Allah alone.
A: Science investigates measurable phenomena. Spiritual realms are accessed by inner unveiling. Parallels exist, but proof in each discipline remains different in method.
A: Yes — Qiyāmah is the cosmic and personal unveiling and renewal. The created order will be transformed; eternity begins beneath the Presence of Allah.
A: Through ethical living, constant remembrance (dhikr), sincere repentance, and following prophetic guidance: purify the heart to receive nearness.
A: They have created life and a kind of nafs appropriate to them. The exact metaphysics is known fully to Allah; compassion toward them is emphasized.
A: Miʿrāj demonstrates prophetic access to higher realms, the reality of layered heavens, and serves as model for inner ascent for seekers.
A: Not in essence — Lahūt refers to Divine Essence. But the heart can reflect attributes and be shown signs of higher realities by Divine permission.
A: To protect them from fame, preserve seekers’ purity of intention, and avoid misuse of spiritual authority.
A: Yes. The Qur’an indicates creatures on earth and in heavens we do not know; Sufis say many beings exist in forms and laws unlike ours.
A: No — creation manifests Divine Names; it is purposeful and pedagogical: a testing field and a school for the soul.
A: Duʿā is a covenant: Allah promises response. Responses are in forms of immediate, delayed, or stored rewards according to Divine wisdom.
A: The Divine presence can touch any sincere heart; historical accounts show seekers from many faiths experiencing awakenings.
A: No — the hereafter transcends our temporal categories. Eternity is not measured by earthly clock time.
A: Mercy (raḥmah) is the central Divine attribute: creation itself is an expression of mercy and the path of return is sustained by mercy.
A: Study Qur’an & authentic hadith, consult classical tafsīr, and read Sufi masters with guidance from a qualified teacher to avoid error.
A: Prophets are given knowledge sufficient for their mission. Only Allah knows the full inner constitution of creation.
A: Begin with sincere prayer, daily dhikr, reading Qur’an with reflection, and seeking companionship of truthful guides.
References (selected Sohbahs & PDFs of Shaykh Nazim quoted above):
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